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may seem noble, yet it often extends a subtle form of the ego. Seeking to rise, to become pure or perfect, still places oneself at the center. This text proposes a simple reversal: it is not about rising, but about lowering — not diminishing oneself,...
L’ambition spirituelle peut sembler noble, mais elle prolonge souvent une forme subtile d’ego. Chercher à s’élever, à devenir pur ou parfait, revient encore à se placer au centre. Ce texte propose un renversement simple : il ne s’agit pas de monter, mais...
The notion of ascended masters responds to a human need for guidance and protection, but it often rests on a projection that distances what is in reality close. By returning to direct experience, it becomes possible to understand that a true master is...
La notion de maîtres ascensionnés répond à un besoin humain de guidance et de protection, mais elle repose souvent sur une projection qui éloigne ce qui est en réalité proche. En revenant à l’expérience directe, il devient possible de comprendre qu’un...
Vanity and pride are not merely character flaws, but manifestations of the false ego, this confusion that makes the mind seem like the self. Nourished by ignorance (avidya), they distort perception, cloud discernment, and move us away from the simplicity...
Confusion does not come from the world, but from what, within us, takes itself to be what we are not. The false ego, often mistakenly called the ego, is this identification with the mind, fueled by ignorance (avidya). It maintains a constant agitation...