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Publié par Hans Yoganand

The search for inner peace does not depend on accumulated knowledge, but on a simple disposition: recognizing that you do not know. Vanity, nourished by concepts and certainties, prevents you from asking and from receiving. By returning to a form of innocence—similar to that of a child—it becomes possible to access a peace already present within.

A man who has fallen to the ground refuses the hand of someone trying to pick him up.

 

Home / The Satsang blog/ The Revelation

 

Why vanity prevents you from receiving

What prevents you from asking… and from receiving

 

 

Summary: The search for inner peace does not depend on accumulated knowledge, but on a simple disposition: recognizing that you do not know. Vanity, nourished by concepts and certainties, prevents you from asking and from receiving. By returning to a form of innocence—similar to that of a child—it becomes possible to access a peace already present within. The practice of The Path does not consist in adding, but in letting go of what clutters.

 

Text

 

It happens that we look for peace. We read, we compare, we accumulate ideas, notions, explanations. We learn words, systems, theories. Little by little, we feel that we understand.

 

And yet, something resists. Peace does not come. Or it appears at times, then disappears immediately. So we keep searching.

A peace already there

 

In a well-understood spirituality, the aim is not to produce a state, but to recognize what is already there.

 

Some seek this peace in therapy, which can be relevant in certain cases, others in different practices, and still others in simple activities. It is true that a simple, absorbing activity can bring a certain peace: it focuses the mind, calms the mental activity, and thus allows one to perceive the inner peace already there.

 

This peace is within, constantly, even when we are not aware of it. Each, in their own way, tries to move closer to something that seems to be missing.

 

But this peace is not something to be manufactured. It does not depend on circumstances, nor on what you know, nor on what you believe yourself to be.

Gathering oneself

 

It is possible to gather one’s awareness. Not by adding something, but by ceasing to scatter.

 

When attention gathers, it becomes possible to go beyond thoughts, emotions, concepts. Then something else appears: a simple, stable, independent peace.

This bliss is present from the beginning to the end of life. It never disappears. Only attention turns away from it.

 

It is like a switch: “click, light… clack, darkness.” The light does not disappear. It is simply hidden.

Where vanity acts

 

So why not remain in this inner peace? Because something in us resists. This resistance is often linked to vanity. It does not present itself as such. It takes more subtle forms:

 

– believing that we already know
– comparing, judging, interpreting
– wanting to understand before living

 

The more knowledge we accumulate, the more we risk closing ourselves. Not from a lack of intelligence, but because we believe we have already understood.

The refusal to ask

 

There is something very simple, and yet difficult: to ask.

 

To ask is to recognize that we do not know. It is to accept not being in control. It is to make room for another way of seeing. And it is a choice.

 

For many, this is where everything stops. Not for lack of interest, but because vanity prevents this simple gesture.

A paradox

 

One might think that those who seek peace are found among the most knowledgeable in spiritual matters. It is sometimes the opposite. Those who have not accumulated knowledge come more easily with a real question. They have nothing to defend.

 

They ask. And because they ask, they can receive.

Letting go

 

It is not a matter of adding yet another piece of knowledge, but of letting go of what clutters. Concepts are not false. They have their usefulness. But they become an obstacle when they replace experience.

 

“No one pours new wine into old wineskins…” (Mark 2:21–22) As long as we remain filled with what we believe we know, there is no room for anything else.

Becoming simple again

 

This is why the texts use the child as an example. Not to idealize childhood, but to indicate a disposition: simplicity, openness, absence of pretension.

 

“Whoever does not become like a little child will not know the Kingdom.” (Mark 10:14–15)

 

It is not about regressing, but about rediscovering a more direct way of being.

Another kind of intelligence

 

There is an intelligence that does not come through accumulation. It does not consist in knowing more, but in seeing more clearly.

 

“For the one who thirsts for truth, the Holy Name is the source…” (Bhaktimàrga, 6)

 

But one must thirst.

Conclusion

 

Peace is not far. It is not hidden. It is not to be built. But something in us prevents us from recognizing it. That something is not lack, but excess. Too many ideas, too many certainties, too much of oneself.

 

So sometimes, it is enough to have less.

 

Know less.
Hold on to less.
Believe oneself less.

 

And simply… be available, open, and humble.

 

 

If you have any questions, please write here:

madhyama.marga@gmail.com

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