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Publié par Hans Yoganand

Can God be understood through intelligence? This article explores the difference between intellectual knowledge and true understanding, which comes from deeper than the intellect. By returning to our essential identity, that of the Witness (Sakshi), it becomes possible to recognize that realization does not come from the accumulation of concepts, but from an inner experience lived through meditation and the awareness of the Holy Name.

A beautiful sunny blue sky over a flowery meadow, a symbol of divine Creation.

 

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Understanding God

 

 

Summary: Can God be understood through intelligence? This article explores the difference between intellectual knowledge and true understanding, which comes from deeper than the intellect. By returning to our essential identity, that of the Witness (Sakshi), it becomes possible to recognize that realization does not come from the accumulation of concepts, but from an inner experience lived through meditation and the awareness of the Holy Name.

 

Text:

 

Since the beginning of time, human beings have questioned their origin, their destination, and the meaning of their existence. Traditions have given different names to what is at the origin of everything: God, the One, Brahman, the Tao.

 

Other approaches speak of fundamental energy, quantum vacuum, and physical fields. The words change, the languages vary, but they all attempt to point to the same reality.

A multitude of answers

 

It is not that human beings have not found answers to these questions. They have. The problem is not the absence of answers, but their multiplicity.

 

Over time, these answers have been organized into systems: philosophies, religions, spiritual paths. They have been formulated through words, concepts, doctrines, then transmitted, learned, repeated.

 

One can thus know many things, be able to explain them, defend them, even teach them. But one question remains, simple and decisive: have we understood?

Knowing or understanding

 

One can know without understanding. One can learn, memorize, structure ideas, without this transforming anything in depth. Understanding is something else. To understand is to take with oneself. It is something that transforms consciousness.

 

So, can God be understood? And above all, with what can we understand?

 

To learn, we have the brain, memory, and intelligence. But are these tools enough to understand what goes beyond all form? No one has ever understood God solely with their intelligence.

 

Many believe they have understood because they know. But true understanding is recognized by its fruits. These fruits are simple: peace, bliss, letting go, humility, joy.

The role of the mind

 

The mind is a remarkable tool. It allows us to analyze, compare, organize. One could say it functions like an operating system: it processes information, structures data, makes the world readable. But what it produces remains at the level of representation. It cannot directly grasp what is.

 

Understanding does not come from the mind. It comes from another level.

Consciousness

 

There are several levels of consciousness. There is the one that allows us to notice, in the morning, that we are awake, to perceive the world, to think, to judge. This is the consciousness linked to the mind.

 

But there is another consciousness, deeper. On The Path, we call it the Witness, Sakshi. It is our essential identity. This consciousness does not think. It sees. Seeing here means recognizing reality as it is, without the filter of emotions and concepts.

 

Most of the time, we identify with our mind, our personality, our ideas. We live on the surface. Returning to this deeper consciousness is a shift in perspective. It is not about adding something.

Knowing or living

 

One can know words such as “soul,” “divine spark,” “monad,” and know which traditions they belong to. But this remains knowledge. It is more important to be aware of what they point to than to know their definitions. In other words, it is better to live this reality than to name it.

 

To understand, in this sense, is to enter into direct relation with what is.

Inner experience

 

When you look at a landscape at sunset, and something within you becomes quiet, are you thinking? No. And yet, you understand something. A peace can arise, fill the whole space. It is not an idea. It is an experience.

 

Meditation belongs to this same nature.

 

To sit, to become available, to let consciousness settle without following thoughts. Then something appears. It is not the mind that understands. It is consciousness that illuminates the mind.

Seeing differently

 

The contemplation spoken of here is not external. It is internal. The “landscape” you contemplate is within you. Closing your eyes is learning to see differently—not with the senses, but with consciousness.

 

This is where understanding becomes possible. This inner vision does not come by itself; it requires practice and, for that, a method. This method can be transmitted. This transmission is what we call Revelation. It is possible to inquire about it.

 

 

If you have any questions, please write here:

madhyama.marga@gmail.com

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